AL-TIBA9
ARTISTS
AL-TIBA9 CURATORS
Mo’ Mohamed Benhadj
Mazia Djab (Algeria)
ARTISTS
- Mahsa Alikhani / Iran
- Sophie Becker & Nathan Swedlow / USA
- Mo’ Mohamed Benhadj / Algeria
- Karou Calamy / Iran - Norway
- Abdou Cheref / Algeria
- Fabrizio Corneli / Italy
- Mark Cypher / Australia
- Mazia Djab / Algeria
- Dimitris Dokos / Greece
- Mizo / Algeria
- Mounir Fatmi / Morrocco
- Pauline Fabry / Germany
- Sasha Frolova / Russia
- Faraz Habiballahian / Iran
- Jz Aamir / Dubai UAE - Pakistan
- Albert Marquès / Spain
- Purple Moustacho / Mexico - Australia
- Zoi Pappa / Greece
- Mia Pearlman / USA
- Luca Rossini / Italy
- Skall / France
AL-TIBA9 CURATORS
Mo’ Mohamed Benhadj
Mazia Djab (Algeria)
AL-TIBA9 EXHIBITION - Fifth Edition
UPF - Campus de la Ciutadella Pompeu Fabra
Carrer de Ramón Trias Fargas, 25-27, 08005 Barcelona
METRO L4 CIUTADELLA - VILA OLÍMPICA
TRAM T4, T5 WELLINGTON - CIUTADELLA-VILA OLÍMPICA
BUS V27, V21, H16, 92, 36
Art works on view from painting, sculpture, installation,
photographic art, video & net art and performance art
Al-Tiba9 curators : Mo’ Mohamed Benhadj & Mazia Djab (Algeria)
UPF - Campus de la Ciutadella Pompeu Fabra
Carrer de Ramón Trias Fargas, 25-27, 08005 Barcelona
METRO L4 CIUTADELLA - VILA OLÍMPICA
TRAM T4, T5 WELLINGTON - CIUTADELLA-VILA OLÍMPICA
BUS V27, V21, H16, 92, 36
Art works on view from painting, sculpture, installation,
photographic art, video & net art and performance art
Al-Tiba9 curators : Mo’ Mohamed Benhadj & Mazia Djab (Algeria)
The transgression allows to release the creative energies the man of which is the agent (the transgression thus implies the capacity of the man has to act in good conscience. Hannah Arendt). This power to act was theorizes by several thinkers of the oriental world. The East here set in the broad sense. This logic of the action is the one of the third - introduced (Trans) and understood by the thought that by the notion of the various levels of reality. It is a logic of complexity and freedom. We can explain the third - inclu and its complexity as this: when a phenomenon occurs, becomes updated, he passed from a potential state to a current state but an opposite event the one who did not become updated is potentiality that is he exists in the updated phenomenon. There is thus relativity, a contradiction to be perceived, to be understood and to be exceeded it is the third term which allows this overtaking, to reach another level of reality because it is there that this one is.
Ibn Arabi explains us that it is necessary to see and to understand the contradictions and the tensions contained in names. The word has to join the thing (ta- will). It is necessary to consider the phenomenon differently, to perceive the various levels of reality which makes him, to go beyond the misleading appearances, to reach the veiled reality, somewhere else, according to the personal (himma) capacity, to activate the lumiére of the intellect. Ibn Arabi calls them the degrees of hierarchy of the being (levels of reality) which allow the access to the third party included (the hidden treasure).
Ibn Arabi explains us that it is necessary to see and to understand the contradictions and the tensions contained in names. The word has to join the thing (ta- will). It is necessary to consider the phenomenon differently, to perceive the various levels of reality which makes him, to go beyond the misleading appearances, to reach the veiled reality, somewhere else, according to the personal (himma) capacity, to activate the lumiére of the intellect. Ibn Arabi calls them the degrees of hierarchy of the being (levels of reality) which allow the access to the third party included (the hidden treasure).
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